Deuteronomy 32:17

KJV

Shedim Term: Shedim (singular shed): spirit beings the Hebrew Bible says Israel sacrificed to in place of God. The Bible treats them as demonic, and later Jewish and Christian writers call them demons. What Are the Shedim? The shedim are spirit beings that Israel worshiped with sacrifice. The word appears only twice in the Hebrew Bible. Both passages describe Israel’s idolatry, and both treat the shedim as real beings behind it, not as harmless names. Where the Bible Names Them Deuteronomy 32:17. Moses says Israel sacrificed to shedim, “not God,” to gods they had not known, new ones that had recently come up. The verse says the shedim are not God. It does not say they are nothing. Psalm 106:37. The psalmist says Israel sacrificed its sons and daughters to the shedim. The next verse ties this to the idols of Canaan. The psalm records child sacrifice offered to these beings. Where the Word Comes From Most scholars connect shed to the Akkadian word shedu, which names a powerful spirit in Mesopotamian belief. In Mesopotamia a shedu could protect a house or a king, and it could also harm. The Hebrew Bible uses the word only in the negative sense. It gives no good shedim. How Ancient Translators Read the Word The Greek Old Testament renders shedim with daimonia, the Greek word for demons, in both passages. Paul draws on Deuteronomy 32:17 in 1 Corinthians 10:20, where he says pagan sacrifices are offered to demons and not to God. The King James Version translates shedim as “devils” in both places. Shedim in Later Jewish Tradition Rabbinic writings treat the shedim as a broad class of harmful spirits. The Talmud (Hagigah 16a) says they share three traits with angels and three with humans. Like angels, they have wings, know the future, and travel quickly. Like humans, they eat and drink, reproduce, and die. Pirkei Avot 5:6 places the creation of these spirits at twilight on the first Sabbath eve. These are later traditions. The Hebrew Bible does not say any of this. How the Shedim Relate to the Se’irim The se’irim are a separate Hebrew term for “hairy ones,” goat-like spirit beings tied to ruins and wilderness places (Leviticus 17:7; 2 Chronicles 11:15; Isaiah 13:21). The text never equates the two words. Later tradition often places the se’irim inside the wider class of shedim. That is an inference from later usage, not a statement of the biblical text. Deuteronomy 32 and the Nations’ Gods Deuteronomy 32:17 sits near verses 8 and 9, which speak of the nations being assigned to divine beings. The Dead Sea Scroll text of verse 8 reads “sons of God,” and the Greek text reads “angels of God” in many manuscripts, where the traditional Hebrew text reads “sons of Israel.” Scholars who read verse 17 alongside verse 8 conclude that the shedim are the spiritual powers behind the gods of the nations. Others read verse 17 as a polemic that labels foreign gods as lesser beings. The text allows both readings.

Israel sacrificed to shedim, not to God, indicating idolatry. The shedim are spirit beings that Israel worshiped with sacrifice.

The Septuagint renders shedim as daimonia; the King James Version translates the term as “devils”; Paul references the verse in 1 Corinthians 10:20.