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Bene ha’Elohim: Hebrew for “sons of God,” a title the Old Testament uses for heavenly beings in God’s court and in Genesis 6:1-4 for the group who took human women as wives.

The entry examines whether fallen angels will assume physical bodies, analyzing Revelation 12 and related biblical passages, noting that Scripture records angelic appearances in flesh but does not state a forced embodiment.

The image of God (imago Dei) is the likeness and likeness (tselem and demuth) that Genesis 1:26‑27 attributes to humanity, encompassing moral, functional, relational, and sometimes bodily aspects.

Ruin‑reconstruction, also called the gap theory, teaches that God created a perfect heaven and earth in Genesis 1:1, a catastrophe ruined it, and Genesis 1:2‑7 records a six‑day restoration of the ruined world.

Explore the Hebrew meaning of “sin lieth at the door” in Genesis 4:7, seeing it as a sin offering that God offered Cain before the Mosaic Law.

The word “Trinity” never appears in Scripture, but the Bible reveals one God who exists eternally as three persons—Father, Son, and Holy Spirit—through Old and New Testament teachings.

If Neanderthals predate Adam by hundreds of thousands of years, where do they fit in a biblical framework? Here are three positions people actually hold, laid out honestly.