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A figure named once in the Hebrew Bible, in Isaiah 34:14. Scholars debate whether the word names a female night demon or a night bird or other wild creature.

The most widely used statement of Christian faith, written at the Council of Nicaea (AD 325) and expanded at the Council of Constantinople (AD 381). It affirms the full deity of Christ and the Trinity.

The Nephilim are the powerful, giant figures mentioned in Genesis 6:4 and Numbers 13:33, whose name is linked to the Hebrew verb “to fall” and has been interpreted as “giants” in ancient texts.

Bene ha’Elohim: Hebrew for “sons of God,” a title the Old Testament uses for heavenly beings in God’s court and in Genesis 6:1-4 for the group who took human women as wives.

Tartarus: the Greek term behind “cast them down to hell” in 2 Peter 2:4, a prison for divine beings who rebelled.

The entry examines whether fallen angels will assume physical bodies, analyzing Revelation 12 and related biblical passages, noting that Scripture records angelic appearances in flesh but does not state a forced embodiment.

A portal in the Bible refers to a gate, doorway, ladder, or opened heaven where angels and divine glory pass between heaven and earth, though the word itself never appears in Scripture.

The War Scroll (1QM) is a Dead Sea Scroll fragment describing a final war between the Sons of Light and the Sons of Darkness, including language that translators render as a “great tribulation.”

The Book of Enoch mentions heavenly tablets that record humanity’s deeds, but it never describes a vast library or a personal book for each soul.

The Bible speaks of demons, and it speaks of the fall of Lucifer and the co-rebellion of a third of the angels, but no verses actually link the two and define demons as fallen angels.

The article shows that the “Son of Man” title Jesus used matches a pre‑existent heavenly judge described in the Similitudes of 1 Enoch, predating Jesus by decades.

The article argues that Jesus’s use of the title “Son of Man” validates the Book of Enoch as Scripture, showing how Jude, Peter, and the Gospels reference it.

Discover how apostles Jude and Peter directly cite the Book of Enoch, linking New Testament passages to the ancient Watcher and Nephilim narrative.

The article explains how Jesus’ reference to angels not marrying draws directly from the Book of Enoch, revealing early Jewish teachings about the Watchers and Nephilim.

Jesus told Mary Magdalene not to touch Him because He had not yet ascended to present His blood on the heavenly Mercy Seat, completing His priestly work.

The Nicene Creed, crafted at the Councils of Nicaea (AD 325) and Constantinople (AD 381), defines core Christian belief in the deity of Christ and the Trinity.

Explore why Jesus descended into Hades during the silent period between His crucifixion and resurrection, with Scripture from Acts, Matthew and Ephesians.

The word “Trinity” never appears in Scripture, but the Bible reveals one God who exists eternally as three persons—Father, Son, and Holy Spirit—through Old and New Testament teachings.

Two things. First, the specific ground that let the spirit in has to be named and renounced, not just felt or generally confessed.

Azazel is a name in Leviticus 16, tied to the Day of Atonement goat that was sent alive into the wilderness. Leviticus never calls him a fallen angel.

Lilith appears by name once in the Bible, in Isaiah 34:14, in a poem about the ruin of Edom. Scholars disagree on what the word means.

No one can show that. No federal agency has confirmed a demonic cause, and Paulides does not claim one.

Genesis 6:1 to 4 says that as people multiplied on the earth, the sons of God saw that the daughters of men were beautiful and took wives for themselves. Their offspring were the Nephilim, described as mighty men of old, men of renown.

The Bible never mentions UFOs. It does describe spiritual beings who appear in the heavens, deceive people, and work signs and wonders.

A scripture-based walk through who Satan is, where the name Lucifer comes from, and how the Bible describes his fall from heaven.

The Pharisees' accusation that Jesus cast out demons 'by Beelzebul, the prince of demons' reveals Beelzebub's position in the demonic hierarchy — second only to Satan himself in many ancient frameworks. He is described as organizing and directing demonic activity, holding dominion over unclean spirits.

Legion is perhaps the most graphic demonic encounter in the Gospels — a man stripped of his identity, living among tombs, of superhuman strength, cutting himself, crying out day and night. When cast out, the spirits entered a herd of 2,000 pigs who ran into the Sea of Galilee.

This is one of the most significant demonological frameworks in Second Temple Judaism. The roaming spirits of dead Nephilim explain the origin of the demonic beings that Jesus and his disciples encountered and cast out throughout the Gospels.

The accuser in the divine council in Job 1–2, the tempter in the wilderness in Matthew 4, and the serpent identified with him in Revelation 12:9. Not a rival god but a subordinate being who overreaches his role.