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They Were Not Supposed to Walk Among Us

An ancient people of giant stature east of the Jordan, of whom King Og of Bashan was the last remnant.

A chief among the Watchers in 1 Enoch, blamed for teaching humanity metalworking, weaponry, and cosmetics.

Offspring of the union between the fallen and humanity — the conceptual heart of the Nephilim account and its modern echoes.

A figure named once in the Hebrew Bible, in Isaiah 34:14. Scholars debate whether the word names a female night demon or a night bird or other wild creature.

The Nephilim are the powerful, giant figures mentioned in Genesis 6:4 and Numbers 13:33, whose name is linked to the Hebrew verb “to fall” and has been interpreted as “giants” in ancient texts.

Bene ha’Elohim: Hebrew for “sons of God,” a title the Old Testament uses for heavenly beings in God’s court and in Genesis 6:1-4 for the group who took human women as wives.

Tartarus: the Greek term behind “cast them down to hell” in 2 Peter 2:4, a prison for divine beings who rebelled.

Book of Enoch (1 Enoch): an ancient Jewish text attributed to Enoch, the great-grandfather of Noah, and the fullest ancient account of the Watchers.

Book of Jubilees: an ancient Jewish retelling of Genesis and Exodus organized in periods of forty‑nine years called jubilees, dated by scholars to the second century BC.

The judgment of the fallen Watchers describes how God bound these angels in darkness, reserving them for fire on the great day, with specific sentences for leaders like Azazel and Semjaza.

The entry examines whether fallen angels will assume physical bodies, analyzing Revelation 12 and related biblical passages, noting that Scripture records angelic appearances in flesh but does not state a forced embodiment.

The Book of Enoch mentions heavenly tablets that record humanity’s deeds, but it never describes a vast library or a personal book for each soul.

Explore the shadowy “Hat Man” seen during sleep paralysis, the biblical case for demonic oppression, skeptic explanations, and practical steps for believers.

The Bible speaks of demons, and it speaks of the fall of Lucifer and the co-rebellion of a third of the angels, but no verses actually link the two and define demons as fallen angels.

The article shows that the “Son of Man” title Jesus used matches a pre‑existent heavenly judge described in the Similitudes of 1 Enoch, predating Jesus by decades.

The article argues that Jesus’s use of the title “Son of Man” validates the Book of Enoch as Scripture, showing how Jude, Peter, and the Gospels reference it.

Discover how apostles Jude and Peter directly cite the Book of Enoch, linking New Testament passages to the ancient Watcher and Nephilim narrative.

The article explains how Jesus’ reference to angels not marrying draws directly from the Book of Enoch, revealing early Jewish teachings about the Watchers and Nephilim.

Aquinas teaches that angels grasp truth instantly, making their rebellion irrevocable—unlike humans, who can repent. Discover why fallen angels can never turn back while we can.

Explore why Jesus descended into Hades during the silent period between His crucifixion and resurrection, with Scripture from Acts, Matthew and Ephesians.

Explore the Hebrew meaning of “sin lieth at the door” in Genesis 4:7, seeing it as a sin offering that God offered Cain before the Mosaic Law.

Jesus claimed divinity by saying “Before Abraham was, I am,” echoing the I AM name God gave Moses; the article shows how John’s Logos and the Angel of the LORD support this claim.

The article explains what being slain in the Spirit means, offers biblical examples, personal testimonies, and warns against counterfeit practices in prayer lines.

Two things. First, the specific ground that let the spirit in has to be named and renounced, not just felt or generally confessed.

Azazel is a name in Leviticus 16, tied to the Day of Atonement goat that was sent alive into the wilderness. Leviticus never calls him a fallen angel.

Lilith appears by name once in the Bible, in Isaiah 34:14, in a poem about the ruin of Edom. Scholars disagree on what the word means.

No one can show that. No federal agency has confirmed a demonic cause, and Paulides does not claim one.

Genesis 6:1 to 4 says that as people multiplied on the earth, the sons of God saw that the daughters of men were beautiful and took wives for themselves. Their offspring were the Nephilim, described as mighty men of old, men of renown.

The Bible never mentions UFOs. It does describe spiritual beings who appear in the heavens, deceive people, and work signs and wonders.

A scripture-based walk through who Satan is, where the name Lucifer comes from, and how the Bible describes his fall from heaven.

Enoch isn't part of the biblical canon, but Jude quotes it by name as prophecy and Peter borrows its vocabulary directly. Here's what that means.

Jesus compared the end of the age to the days of Noah. A closer look at what those days actually involved.

Semyaza is the ringleader of the Watcher descent recorded in Genesis 6 and elaborated in 1 Enoch. He organized the oath among 200 angelic beings and led the original transgression that produced the Nephilim. He is depicted as suspended between heaven and earth as punishment, hung upside down among the stars.

This is one of the most significant demonological frameworks in Second Temple Judaism. The roaming spirits of dead Nephilim explain the origin of the demonic beings that Jesus and his disciples encountered and cast out throughout the Gospels.