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A class of angelic beings who, in 1 Enoch, descend to earth, take human wives, and teach forbidden knowledge.

A state between sleep and waking, marked by immobility and a sense of presence, examined alongside historical accounts of spiritual encounter.

A figure named once in the Hebrew Bible, in Isaiah 34:14. Scholars debate whether the word names a female night demon or a night bird or other wild creature.

Goat-form spirit beings named in four passages of the Hebrew Bible. Israel was forbidden to sacrifice to them, and they are described as inhabiting wilderness and ruins.

The most widely used statement of Christian faith, written at the Council of Nicaea (AD 325) and expanded at the Council of Constantinople (AD 381). It affirms the full deity of Christ and the Trinity.

Inanna, the ancient Sumerian "Queen of Heaven," was later syncretised as the Akkadian Ishtar, the Canaanite Astarte/Ashtart, and finally appeared in the Hebrew Bible as the deity Ashtoreth.

Rahab is both a Canaanite woman who aided Israelite spies in Jericho and a poetic biblical term for a proud, defeated power often interpreted as a sea monster or Egypt.

The Nephilim are the powerful, giant figures mentioned in Genesis 6:4 and Numbers 13:33, whose name is linked to the Hebrew verb “to fall” and has been interpreted as “giants” in ancient texts.

Bene ha’Elohim: Hebrew for “sons of God,” a title the Old Testament uses for heavenly beings in God’s court and in Genesis 6:1-4 for the group who took human women as wives.

Book of Jubilees: an ancient Jewish retelling of Genesis and Exodus organized in periods of forty‑nine years called jubilees, dated by scholars to the second century BC.

The divine council is the biblical assembly of heavenly beings that surround God’s throne, as described in passages such as Psalm 82, 1 Kings 22 and Daniel 7.

The entry examines whether fallen angels will assume physical bodies, analyzing Revelation 12 and related biblical passages, noting that Scripture records angelic appearances in flesh but does not state a forced embodiment.

The image of God (imago Dei) is the likeness and likeness (tselem and demuth) that Genesis 1:26‑27 attributes to humanity, encompassing moral, functional, relational, and sometimes bodily aspects.

An exploration of Ezekiel 28:16’s claim that trade filled the covering cherub with violence, examining the Hebrew terms rekullah and chamas and the differing views on whether the passage describes Lucifer, Satan, or the king of Tyre.

The Book of Enoch mentions heavenly tablets that record humanity’s deeds, but it never describes a vast library or a personal book for each soul.

Explore the shadowy “Hat Man” seen during sleep paralysis, the biblical case for demonic oppression, skeptic explanations, and practical steps for believers.

The Bible speaks of demons, and it speaks of the fall of Lucifer and the co-rebellion of a third of the angels, but no verses actually link the two and define demons as fallen angels.

The article examines whether the biblical Watchers described in 1 Enoch are linked to modern UFO/UAP phenomena, summarizing Will Blesch’s arguments and offering a Christian perspective.

This post explains the biblical differences between the Hebrew terms se’irim and shedim, showing they are distinct spirit beings and how later tradition connects them.

Diana Pasulka joins Joe Rogan to discuss whether UFOs could be demonic, the preternatural category, and the Watchers, while proposing AI as a modern explanation.

Exploring why the most perfect angel turned against God, this article examines biblical passages that reveal the pride‑driven rebellion that led to the fall of the heavenly host.

Jesus told Mary Magdalene not to touch Him because He had not yet ascended to present His blood on the heavenly Mercy Seat, completing His priestly work.

The Nicene Creed, crafted at the Councils of Nicaea (AD 325) and Constantinople (AD 381), defines core Christian belief in the deity of Christ and the Trinity.

Explore why Jesus descended into Hades during the silent period between His crucifixion and resurrection, with Scripture from Acts, Matthew and Ephesians.

Explore the Hebrew meaning of “sin lieth at the door” in Genesis 4:7, seeing it as a sin offering that God offered Cain before the Mosaic Law.

Jesus claimed divinity by saying “Before Abraham was, I am,” echoing the I AM name God gave Moses; the article shows how John’s Logos and the Angel of the LORD support this claim.

The word “Trinity” never appears in Scripture, but the Bible reveals one God who exists eternally as three persons—Father, Son, and Holy Spirit—through Old and New Testament teachings.

The article explains what being slain in the Spirit means, offers biblical examples, personal testimonies, and warns against counterfeit practices in prayer lines.

Hosea names it twice. In 4:12, the spirit of whoredoms causes God’s people to err and leads them away from Him.

Azazel is a name in Leviticus 16, tied to the Day of Atonement goat that was sent alive into the wilderness. Leviticus never calls him a fallen angel.

The se’irim are goat-form spirit beings named in Leviticus 17:7, 2 Chronicles 11:15, Isaiah 13:21, and Isaiah 34:14. Israel was forbidden to sacrifice to them.

Lilith appears by name once in the Bible, in Isaiah 34:14, in a poem about the ruin of Edom. Scholars disagree on what the word means.

No one can show that. No federal agency has confirmed a demonic cause, and Paulides does not claim one.

Ancient gods and modern aliens share more than a passing resemblance. Both are described as coming from the sky, both take an interest in humanity, both sometimes produce offspring with humans, and both leave behind fear, awe, and illness in the people who encounter them.

Many people who report close UFO encounters describe more than a strange sighting. They describe a sense of dread, awe, or being in the presence of something far beyond an ordinary aircraft.

Steven Greer is a retired emergency room physician from Charlotte, North Carolina, who says he saw a UFO up close at age eight. He founded CSETI, the Center for the Study of Extraterrestrial Intelligence, and the Disclosure Project, which advocates for government transparency about UFOs.

Many people who report UFO or abduction encounters describe years of fear, nightmares, and anxiety, and their distress is real. A 2004 Harvard study found that people who said they had been abducted reacted physically to their abduction stories about as strongly as trauma patients react to theirs.

Missing time is a stretch of minutes or hours that a UFO witness cannot remember. The best-known case is Betty and Barney Hill’s drive through New Hampshire on September 19, 1961, when they lost about two hours and 35 miles.

On the morning of September 16, 1994, about 62 children at Ariel School in Ruwa, Zimbabwe, reported seeing one or more silver craft near their playground during morning break. Some said small dark beings appeared, and some said the beings communicated without speaking.

A breakdown of the four Greek terms Paul uses in Ephesians 6:12, drawing on named Catholic and Protestant commentators, the medieval angelic hierarchy tradition, and the occult and imperial context of ancient Ephesus.

J. Allen Hynek was an American astronomer who served as the Air Force’s scientific consultant on UFOs from 1948 until Project Blue Book closed in 1969.

Some Christian researchers say yes, and I am one of them. The Bible does not say UFOs are demons.

The Bible never mentions UFOs. It does describe spiritual beings who appear in the heavens, deceive people, and work signs and wonders.

A scripture-based walk through who Satan is, where the name Lucifer comes from, and how the Bible describes his fall from heaven.

A viral claim says the Ethiopian Bible teaches that tattoos mark you at judgment. Here is what the Book of Enoch actually says, and where the claim really comes from.

The biblical text describes Lilith in the context of total desolation — a land given over to unclean birds and spirits. She represents the demonic inhabitation of ruined, abandoned places. The Dead Sea Scrolls treat her as a genuine threat warranting protective liturgy.

1 John 4:3 — any spirit that does not confess Jesus Christ come in the flesh. John identifies this as already active in the world at the time of his writing, not a future-only phenomenon.